Saturday, May 26, 2012

Occupy Entitlement


I never wanted to be rich. Famous, perhaps.
As a child.
However, when I used to pretend that I was being interviewed on late night talk shows, talking into the bathroom mirror as a prepubescent, middle class runt, I found myself pitching social views more than talking about how large I was living.
I attribute the roots of this outlook to where I grew up and where I went to school. I remember when my small elementary school from the more “blue collar” side of my neighborhood closed after the second grade, and how we were shipped off to the rich kid school which had built an add-on to accomodate us.
Before cars were the key to getting laid, Starter jackets were what we men coveted when seeking the limited attention from our female classmates. They were status symbols. You weren’t “cool” unless you had a Starter jacket.
As my social conscience still had some years to develop, I opted for a Miami Dolphins Starter jacket for Christmas ’93. Some of a more libertarian persuasion may equate this with freedom.
As time went on in this school, though, I learned that “cool” was decided upon by having things. This narrative driven home by the rich kids, who’s turf we were now on, who decided what cool was and wasn’t.
Nothing is more important to the lives of children than not being seen as a loser. Especially once the ladies start “sprouting”.
I didn’t grow up with money. I’m middle class in and out. My dad is a teacher. Mum works the phones, from home, for an insurance company. What have I considered to be dream jobs while growing up? An archaeologist. A zoologist (who doesn’t go through an animal phase, right?) A writer. A news correspondent. And now, a professor.
Nowhere in there does it read “millionaire”, “king of the world”, “movie star” or much else associated with vast sums of wealth (I assume that the “king of the world”, although a fabrication, would be quite affluent).
So, when did I decide that wealth (and lots of it) were owed to me? Why have I let myself become duped into supporting a movement seeking handouts because we want to be rich too? Where did it all go wrong?
It didn’t. I don’t want to be rich. And I’ve been at this shit too long to let my principles go that easily. What I do want, though, is a functioning democratic process.
Please, spare me the inept, myopia-laden criticisms about ‘Merica being a constitutional republic and not a democracy. I find it worth limited accolades that people do try to think thoughts at times, but the shot in the foot of this pre-packaged rebuttal lies in the definition of what a republic is. The basis of a republic is the fact that it’s leaders are elected. Democratically elected.
A republic is streamlined democracy. It’s not mob rule, but the people still have a major role in it. Oh, and you don’t need a permission slip to have democracy either.
Thus, I take issue with the popular charges of being an entitled know-nothing who is looking for a handout via my involvement and advocacy of the Occupy movement. I’m not looking for a handout. I’m looking for democracy.
Outside of university loans, I never took anything from the government. And I took that money and graduated with one of the best history degrees in the United States, while working part-time jobs, playing men’s lacrosse, and even balancing a girlfriend or two in the mix all while never taking below 17 credit hours (12 is full-time).
Wait, I did have to drop a course once which pulled me down to 15 credits. “Oops.”
I was taking five history courses one spring, and had to drop because I literally had no time. Upon meeting with my department head to complete my request to drop, she asked what I was doing to myself because, “Nobody takes five courses in one semester, Derek.”
Also, I managed to fit in campus activism, intramurals, *College Democrats, debates with the College Republicans (*which was the reason I was involved with College Democrats, I was the College Anarchist and adopted them into my schemes from time to time), panel discussions (with college faculty), and facilitating my increasing alcohol tolerance while only ever receiving lower than a B on tests twice (which includes my nemesis: math).
So, when I did have to take, I worked. But, I ended up graduating into this recession, and have yet to land one of those “real jobs”. My search for that has been elusive, even requiring expatriation to South Korea at one point (and an eventual return in coming months).
I’ve been advised, more than once, to take up a McJob. Often is also the highly ironic claim that those protesting need to “get a job.” But this helps nobody. I’m taking away a job from someone who needs it, forcing them out of work and thus perpetuating the system. The US is going to need more than low-wage, low-skill jobs with high turnover rates.
To end the anecdotal digression here, I’m not looking for a handout. Neither are the Occupy protesters.
A person cannot provide for their well-being on minimum wage. Rent? Utilities? Car payments? College loans? Health care? Dependence on the government remains. The cycle continues, and as buying power decreases among those working low wage jobs, the economy is even farther away from growing. It takes at least 88 hours of minimum wage to pay for rent, on average, in New York State.
Up to 85 percent of Wall Street protesters (on Wall Street) are employed, and even boast a higher rate of employment than the Tea Party. But it really doesn’t matter. Well over a quarter of the “50 percent of Americans who do not pay Federal Income Taxes” are the working poor. Thus, having a job does not necessarily indicate the ability to provide for one’s own survival.
By the way, just over half of those who don’t pay any Federal Income Tax are retirees on Social Security, so let’s put that stat to bed.
In any case, the “solutions” presented to the Occupiers are virtually meaningless. They lack any and all foresight.
Why continue to contribute to the propping up of a clearly flawed political and economic system? Why not just wait to vote in 2012? Hell, we’re all accused of being Obama zombies anyway. Why are we even making a fuss?
Because we’re not Obama zombies. I’m sure, without checking any sources to validate this claim, that many, if not most, Occupiers voted for Obama. However, this goes back to an earlier point: these people voted for something different than what they got. I like to contend that it doesn’t matter who sits in what office, it’s the pressure from the public that really matters.
President Obama has underperformed, though I expected nothing from the man, and never voted for him anyway. Unless it was his plan all along to overshoot policy proposals in order to dupe the Republicans into a compromise that he had in mind the whole time. I doubt that though.
That said, however, why would it be so surprising to see Americans depart from the typical avenues of their compromised democratic process in order to “peaceably assemble” in order to “petition the government for a redress of grievances”? It’s called direct action. Google it.
Again, with that in mind, why are we Obama zombies again? If you can convince me of the logic behind that assertion, I will pay for an escort and you can go have yourself a time.
When I vote, I would like to know that if my person wins, that they will be respsonive My Congressman during the health care debacle was a Democrat. I voted for him. He championed health care locally and held a local town hall meeting when those were all the rage. That was the summer of 2009 during the emergence of the Tea Baggers and Sarah Palin’s “death panels” which were as based in reality as a protagonist in an Ayn Rand novel.
When Mr. Congressman from the 24th district of New York State went to Washington, he ultimately voted against health care. It passed anyway. Still, I was incensed.
Who got to him? Who paid for his vote? That’s the nature of the beast that the Occupy movement is battling. It’s a money beast. More formidable than even a media Reichbeast like Ann Coulter (that’s paraphrased from Matt Taibbi because he’s got more clever insults than me). That’s why it’s crucial to keep the pressure on our elected representatives.
The public’s faith in Congress is not only historically low, it’s improbably low. Some media outlets have reported an approval rating as low as 5 percent. What’s driving this?
Money. And the influence of it on our elected representatives.
Sure, it’s not the only reason. Republicans voted in on Tea Party platforms in the mid-term elections have done their best to stall progress at all costs. Not only that though, when it comes to economics, and fixes, there’s no stone cut formula for doing so.
Relax though, because although I personally think that Obama’s job bill deserved a chance, Congressional Republicans did recently lead the charge to reinstate that “In God We Trust” shall remain our national motto.
It also created 4o million jobs in economically repressed areas. (No, it didn’t)
When public policy looks nothing like public opinion, you deserve to be a bit upset. In fact, you have a Constitutional right to be.
How long has public opinion turned against the wars in Iraq and Afghanistan? Well before Republicans thought it was cool to blame it all on Obama.
Public health care? Support for this goes back for nearly the entire 20th century.
Fairer trade practices? Education? Shared sacrifice? We want, and have wanted, more. And we’ve wanted it for decades.
A virtual oligarchy set up over 60 years of attacking government regulations on business as well as organized labor which now has the ability to inject unfettered amounts of capital into the political process has taken public opinion to task, and effectively done away with it.
Yet, when a group of mostly young people gather to remind us of the image of America that we’ve let go off, they’re met with instant resistance. We’re called anti-American (while ironically trying to improve America).
We’re accused of wanting handouts (when we never asked for them). We’re called entitled (because people misappropriate our grievences).
Rights are another element of this. Another ill-thought out objection to the Occupy movement. How quickly people are to remind us what rights we don’t deserve.
The Constitution, being a living document, and the fact that extensions of rights in America almost never originated within the government to later be handed to us out of benevolence, suggests that rights are determined by consensus.
This Tea Party-pushed, Randian notion of subjective freedoms has gone too far. There’s actually quite a strong consensus, throughout the world, of what constitutes freedom. But this is another story.
The Tea Party itself, despite sharing similar goals, is a mockery of a democratic movement. No intellectual basis. Too fast moving. Too reactionary. And itself propped up by the same type of bankrollers (the Koch bothers) who collude with government to kill everything from fair trade, a sensible tax code, representative democracy, labor power, worker’s rights, small business, environmental legislation, education policy, and hundreds of thousands of people in US war zones.
The Tea Party succeeded in delvering a Republican-dominated House of Representatives to America. Riding a platform of paradox, they who ran on reducing the deficit, small government and vague concepts of liberty have deliverd proposed big government legislation such as bans on Shariah law, abortion, gay marriage, and immigration.
Four million new, private sector jobs were then bestowed upon America by “God” (musket clenched firmly in hand).
Give me a break.
The process by which we decide who represents us is suspect. Lobbyists hold sway over policy from domestic to foreign. Among the Republian/Tea Party darlings who had been running for president in 2012, Herman Cain, the “outsider” who was a lobbyist for the last fifteen years. His commitment to delivering anything like democracy will have problems when put to scrutiny over his idea that America’s economy should resemble Chile’s under Pinochet.
That’s progress, America.
Rather: That’s progress, America?
But, forgetting how we got to the point we’re at which produced movements like Occupy Wall Street and the Tea Party (despite their flaws), we line up to accept the narrative which assumes for us that we all wish to be wealthy.
Being told that I don’t deserve handouts and to then get in line, suck it up, and work within the system reeks, absolutely reeks, of rhetoric that I have flat out rejected years ago which is the subjective basis of the American Dream is to accumulate wealth.
That’s someone else’s dream. Not mine.
Those defending the top percentage of wage earners because they wish to be a part of it all. Nothing but a piss puddle of greed spreading through those in society who are either terrible at math, or convinced that they’re making it by struggling through a system that has no longevity to it, and believing that someday they’ll break through and be rich too.
Okay. And we “dirty, fleabag hippies” are the dreamers, right?
If you don’t support the Occupy movement itself, you could at least take notice of the growing consciousness throughout the world that wants a major shift away from corporatism and the private tyrannies of multinational businesses. Away from sweatshops and mercenary wars. Away from police states.
And that’s where I draw my line. I won’t rail against government one minute, and cheer it on the next just because the truncheon has come down on the head of someone whom I consider subversive. Waiting for these anti-government (all of a sudden) Republicans to take note of this will be a long one.
I put my support around the Occupy movement, not because of it’s cute slogans, but because of the ideas enveloped in it all. People over profit. Reason over superstition. Fact over faith. Pragmatism over tradition.
I want change. I’ve been actively involved in cultivating it for nearly a decade. I’m not Johnny-come-lately, so the arguments against my own better be thought out if nothing else.
I won’t be deterred by people who have no functioning knowledge of civil disobedience, their own nation’s history, free-market capitalism, or democracy. All arguments thus far have been greatly lacking in at least one of those areas. Those who denigrate this into an anti-capitalist movement as opposed to a pro-democracy one.
It’s not entitlement I’m after.
It’s democracy.
And maybe getting something for my taxes other than weapons.

Thursday, May 17, 2012

Voter Apathy Reflects Systemic Problems


In my hometown of Utica, NY, the Utica City School Board elections were held on May 15th and the turnout was dismal at best. 3,733 people out of a total population of 62,235. Why does this happen?

photo gallery of Utica run by USA Today (and picked up by the Albany Times Union) features some of the local community's wounds incurred by neoliberal economic policies like austerity and free trade agreements which have decimated the area's manufacturing job base over the last 30 years. Boarded up buildings, run-down neighborhoods, and unemployed residents.

People are upset because Utica's bruises are being exposed and they don't like it. It's embarrassing. It exposes a stark reality which has elicited some backlash within the community for this unflattering exposé.

They complain that the album entitled 'Tough Times in Utica' was one-sided. It's pretty self-evident from the title that the gallery itself wasn't going to showcase Utica's bright spots. Some are organizing photos of Utica's nicer locales to send to the Albany Times Union. This is counter productive.

Both of these things are connected.

In one instance, we have a clear case of community-wide apathy.

In the other, we have the truth that we aren't ready to deal with because of that apathy.

Voters have been disengaging themselves from the political process since the Carter administration. That disillusion has been chipping away at the already limited democratic tools in American society. The greatest crime against democracy is not despotism, voter fraud, or Citizen's United. It is non-participation.

One of the biggest factors in this growing apathy is communication. Americans do not like to think or talk about challenging topics. The voluntary disassociation from topics like politics, society, or economics only breeds apathy. Politicians love this.

The less involved we are, the more streamlined the process is of excluding our concerns from policy becomes. We allow the revolving door of government-business collusion to usurp our voices. We vote once every election cycle. Maybe. Then we sink back into our comfort zones. The socially-neutral niche that we have found so as to keep ourselves from not being bothered.

Again, we disengage. We disparage those who speak out. We tell them to get jobs, even if they're already employed. We have two choices, democracy or domination. Too many of us have become comfortable with the latter.

We think that the issues are too big. We think nothing is going to change. We retreat into delusion: books, calendars, coffee mugs, these things and more, with messages of positive reinforcement. All part of a marketing campaign that has left us more neutered than before.

We don't want to deal with reality. We don't like negativity. We don't want to hear what's bad. Only what's good, so we can put band-aids on the blemishes and move forward while getting nothing accomplished except feeling accomplished.

The 'Positive Thinking Movement' has done as much damage to our national psyche than any government-ordained propaganda movement has. We lock ourselves into a positive-negative thinking dyad from which we do not emerge from.

Anything perceived as negative is dismissed and written off. As a matter of fact, in 2006, Lehmann Brothers fired the head of their real estate division for his worries over an emerging housing bubble. That's right, it even permeates our corporate structure and played a vital role in the economic collapse of 2008. “Negativity” was never even factored into the risks incurred by banks which they then socialize, thereby passing it onto us. 'Gotta love state capitalism.

So, we have become disillusioned with our political process. Scandals and wars and corruption since the 1970s has fueled this. We don't want to address it because we would rather concentrate on the “positive”.
Our method of fixing becomes a mix of prayer and sending out “good vibes” into the universe hoping, rather supernaturally, that they will manifest themselves into good tidings and swirling cyclones of butterflies and rose petals which will envelop us and tickle our skin with smiles, rainbows, and sunshine kisses.

We don't want to face reality. We choose delusion.

The American model of acceptable, pro-social behavior is sterile, superficial, and non-confrontational to a fault. The result is a society which cannot engage in pragmatic dialogue over challenging topics and instead panders to socially-neutral anecdotes and illogical fairy-tales which perpetuate an arrested status quo, further prohibiting access to new information and thus methods of progressive change.

Politicians have captured this and given us the “campaign platform”.

“When I am elected, I will do this...”

Everything the candidate stands for, everything their party stands for, is neatly squared off to a reserved “side”. They divide every issue up into a group, and then their opposition attaches stigmas to it. So you can't bring up the word "communism" without someone screaming that you're a devil worshiper or some such nonsense.

Anarchy, which was actually a viable political force in the United States until approximately 40 years ago, is now connoted with street punks in black scarves throwing rocks through windows. A philosophy which implores people to become their own masters through deliberate living and direct democracy, whittled down to nothing more than MTV-syndrome amongst angsty teens.

Socialism, communism, fascism – all regularly used as synonyms despite distinct respective meanings.
Because we don't talk. We avoid the academic and actively demean academia. Liberal professors who hate America and preach their negativity to America's youth. Isn't that how the accusation goes?

We have dismissed the fact that intelligence is born of scrutiny. She who asks why may find the answer, or encourage and inspire others to do the same. The United States does not value those who ask questions. We are only worth anything if we are making money.

When I've travelled or lived abroad, I've always noted how different Americans are when they sit at a pub and start talking. We're a mixed people, so we don't look different. Physical cues can vary by culture, but that's not it either.

The biggest difference I've noticed is the topic of conversation. Americans talk about the weather, money, money, money, new cars, and money. Perhaps a misogynistic account of that drunk girl from the other night. People from other cultures talk about these things as well, but I remember two instances that this hit me, both in conversation with a Canadian.

The first was in Portugal sharing a conversation with one of the most beautiful women I had ever met, at a small bar in a beach town. We had a conversation about anarchy and the effects on women after a systemic collapse occurs with a government or an economy.

The other time, I was in Seoul, again in a pub, and I met a man from Toronto who was in Korea to work on rockets for satellites. We talked about the Toronto Maple Leafs (always a favorite topic of mine), evolution, the definition of “theory” (and how so many people cannot define it correctly), economics, foreign policy, North Korea, philosophy, and some astrophysics (I was the listener during that bit).

In each of these instances, I was hit with how different Americans talk back home. One is pressed to find conversation like this. It only occurs in certain places among certain people; typically those written off as intellectual elitists.

While I was abroad last, the Midterm elections took place. Congress was infused with Tea Party candidates. And, since the Tea Party formed, political discourse has sunk into complete vitriol.

America cannot talk about its problems without the ad hominem. Without hyperbole.

On the wave of small government rhetoric, Tea Party candidates were elected to take on the challenge of the economy and proceeded to enact legislation, instead, aimed at limiting the rights of gays, immigrants, Muslims, and women.

Smaller government alright.

This is a problem with voting as the only means to effect change – it often doesn't yield the desired results. While voting should not be discouraged, there is an overemphasis on it and it alone as the way democracy works.

The election with the most voter turnout is the presidential election every four years. The big one coming up in just a few months. Every four years we're treated to multi-million dollar campaigns that border on the absolutely ridiculous.

“Candidate A loves big government and hates freedom!”



“Candidate B will turn the economy around!”


Intentionally vague. Concision at its finest. Only the things that will get people cheering. Not only do we place a higher value on the effects of voting, but also the power of the president-elect as well. Citizens in the United States tend to forget that the president is only one-third of the government.

People seem to forget that there's a system of checks and balances at every level of government (thus the low return on what people vote for). It discourages people from doing it again, or leads them to disengage from the process altogether.

Part of this is that people don't understand the limits on power, or the checks and balances, that we have instituted at every level of government. One other big reason is that people vote once every voting cycle and that is the total input from them into the democratic process until another vote comes up.

There's very little follow-through. Very little that we hold our elected representatives accountable for, and very little direct action that we participate in in any great, influential number.

History shows us that progress is born through struggle. Instead, Americans vote for someone they think is going to change things on their own. It doesn't work this way. It never has. So, the result is people saying, "It's all messed up and it will never change (so why try?)," when they actually don't understand their responsibility in enacting change, or the limits of power of those elected to do the same.

We leave democracy at the voting booth. We need to start carrying it around with us. Detractors will point out that we don't live in a democracy, but actually a republic. A republic is simply modified democracy, and to engage in direct democracy, one does not need a permission slip. Protest, even outside the law, is essential to creating democracy where there isn't any.

It all creates apathy. Through the apathy, we remove ourselves and instead turn to distractions, or necessary illusions (sports, TV dramas, reality TV, consuming, image consciousness, etc.).

We participate in our own domination because we are weary of negativity. We don't want to scrutinize or criticize. Only apologize and hope.

We seek band-aids to cover the wounds that have not healed and aren't healing now. Small pockets of individuals who care enough to be active in political, social, and economic happenings are isolated. People don't want to deal with them. They're negative.

Even here in Utica, the local Occupy group is small and limited on resources. Still, we have achieved some small victories. It doesn't take an army. And it doesn't require even full-time commitment. Just a group of organized people doing their little bit.

Weekly general assemblies are held across the street from a bar that caters to a crowd of progressive do-nothings. Dressing the part of the intellectually stimulated activist. Possibly even aware of the problems facing our society, but impotent and sterile from their decision to remain inactive.

Discouraging, but we don't want to inundate them with negativity. Do we?

Maybe that's how solutions are going to be reached, though. Maybe if we stop shielding ourselves, we'll start to deal with reality. Perhaps through seeking answers to the hard, negative questions, we'll develop ways to fix Utica.

Then we can send the Albany Times Union and USA Today a nice photo album of pretty pictures.